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You are the three worlds Bhuloka [earth], Antariksha-loka [space], and Swargaloka [heaven]. You are Om. That is to say, You are all this. Mula means "original, main"; adhara means "base, foundation". The muladhara chakra is the principle on which the manifestation or outward expansion of primordial Divine Force rests. Though Ganesha is popularly held to be the son of Shiva and Parvati , the Puranic myths give different versions about his birth. The family includes his brother, the god of war, Kartikeya , who is also called Skanda and Murugan. In northern India, Skanda is generally said to be the elder, while in the south, Ganesha is considered the firstborn. As Skanda fell, Ganesha rose. Several stories tell of sibling rivalry between the brothers [] and may reflect sectarian tensions.
Ganesha's marital status, the subject of considerable scholarly review, varies widely in mythological stories. Ganesha is worshipped on many religious and secular occasions, especially at the beginning of ventures such as buying a vehicle or starting a business. N Soumyaji says, "there can hardly be a [Hindu] home [in India] which does not house an idol of Ganapati. Ganapati, being the most popular deity in India, is worshipped by almost all castes and in all parts of the country".
Ganesha is a non-sectarian deity. Hindus of all denominations invoke him at the beginning of prayers, important undertakings, and religious ceremonies. Devotees offer Ganesha sweets such as modaka and small sweet balls called laddus. An annual festival honours Ganesha for ten days, starting on Ganesha Chaturthi , which typically falls in late August or early September. The festival culminates on the day of Ananta Chaturdashi , when the idols murtis are immersed in the most convenient body of water.
In , Lokmanya Tilak transformed this annual Ganesha festival from private family celebrations into a grand public event. Located within a kilometer radius of the city of Pune , each of the eight shrines celebrates a particular form of Ganapati, complete with its own lore. Later, the Greco-Bactrians used elephant scalps in the depiction of their rulers, such as Demetrius I or Lysias , or elephants in association with the god Zeus , as in the coinage of Antialcidas — this was mistakenly identified with Ganesha. These figures are small, with an elephant head, two arms, and chubby physique. Ganesha appeared in his classic form as a clearly-recognizable deity with well-defined iconographic attributes in the early 4th to 5th centuries CE.
The first image was discovered in the ruins north of Kabul along with those of Surya and Shiva. It is dated to the 4th-century. The second image found in Gardez , the Gardez Ganesha , has an inscription on Ganesha pedestal that has helped date it to the 5th-century. This is dated to the 5th-century. An early iconic image of Ganesha with elephant head, a bowl of sweets and a goddess sitting in his lap has been found in the ruins of the Bhumara Temple in Madhya Pradesh, and this is dated to the 5th-century Gupta period.
His antecedents are not clear. His wide acceptance and popularity, which transcend sectarian and territorial limits, are indeed amazing. On the other hand, there are doubts about the existence of the idea and the icon of this deity" before the fourth to fifth century A. The evidence for more ancient Ganesha, suggests Narain, may reside outside Brahmanic or Sanskritic traditions, or outside geocultural boundaries of India. Courtright reviews various speculative theories about the early history of Ganesha, including supposed tribal traditions and animal cults, and dismisses all of them in this way: []. There is no evidence of a deity by this name having an elephant or elephant-headed form at this early stage. The term appears in RV 2. These names are suggestive of Ganesha, and the 14th century commentator Sayana explicitly establishes this identification.
Ganesha does not appear in the Indian epic literature that is dated to the Vedic period. A late interpolation to the epic poem Mahabharata 1. Ganesha agreed but only on the condition that Vyasa recites the poem uninterrupted, that is, without pausing. The sage agreed but found that to get any rest he needed to recite very complex passages so Ganesha would have to ask for clarifications.
The story is not accepted as part of the original text by the editors of the critical edition of the Mahabharata , [] in which the twenty-line story is relegated to a footnote in an appendix. Brown dates the story to the 8th century, and Moriz Winternitz concludes that it was known as early as c. Winternitz also notes that a distinctive feature in South Indian manuscripts of the Mahabharata is their omission of this Ganesha legend.
Stories about Ganesha often occur in the Puranic corpus. Brown notes while the Puranas "defy precise chronological ordering", the more detailed narratives of Ganesha's life are in the late texts, c. He elaborates on the matter to say that references to Ganesha in the earlier Puranas, such as the Vayu and Brahmanda Puranas, are later interpolations made during the 7th to 10th centuries. In his survey of Ganesha's rise to prominence in Sanskrit literature , Ludo Rocher notes that: []. These incidents are mainly three: his birth and parenthood, his elephant head, and his single tusk. Other incidents are touched on in the texts, but to a far lesser extent. Ganesha's rise to prominence was codified in the 9th century when he was formally included as one of the five primary deities of Smartism.
The 9th-century philosopher Adi Shankara popularised the "worship of the five forms" Panchayatana puja system among orthodox Brahmins of the Smarta tradition. This formalised the role of Ganesha as a complementary deity. Once Ganesha was accepted as one of the five principal deities of Hinduism, some Hindus chose Ganesha as their principal deity.
The date of composition for the Ganesha Purana and the Mudgala Purana —and their dating relative to one another—has sparked academic debate. Both works were developed over time and contain age-layered strata. Anita Thapan reviews comment about dating and provide her own judgment. Preston considers the most reasonable date for the Ganesha Purana to be between and , which coincides with the apparent age of the sacred sites mentioned by the text.
Hazra suggests that the Mudgala Purana is older than the Ganesha Purana , which he dates between and She bases her reasoning on the fact that, among other internal evidence, the Mudgala Purana specifically mentions the Ganesha Purana as one of the four Puranas the Brahma , the Brahmanda , the Ganesha , and the Mudgala Puranas which deal at length with Ganesha.
Ganesha Sahasranama is part of the Puranic literature, and is a litany of a thousand names and attributes of Ganesha. Each name in the sahasranama conveys a different meaning and symbolises a different aspect of Ganesha. Versions of the Ganesha Sahasranama are found in the Ganesha Purana. One of the most important Sanskrit texts that enjoys authority in Ganapatya tradition, according to John Grimes, is the Ganapati Atharvashirsa.
Commercial and cultural contacts extended India's influence in Western and Southeast Asia. Ganesha is one of a number of Hindu deities who consequently reached foreign lands. Ganesha was particularly worshipped by traders and merchants, who went out of India for commercial ventures. During this time, Ganesha became the principal deity associated with traders.
Hindus migrated to Maritime Southeast Asia and took their culture, including Ganesha, with them. The forms of Ganesha found in the Hindu art of Philippines , Java , Bali , and Borneo show specific regional influences. In Indochina , Hinduism and Buddhism were practised side by side, and mutual influences can be seen in the iconography of Ganesha in the region. Today in Buddhist Thailand, Ganesha is regarded as a remover of obstacles, the god of success.
He even built a Ganesha shrine at his personal palace, Sanam Chandra Palace in Nakhon Pathom Province where he focused on his academic and literature works. His personal belief regarding Ganesha as the god of arts was formally became prominent following the establishment of the Fine Arts Department where he took Ganesha as the seal. Today, Ganesha is depicted both in the seal of the Fine Arts Department, and Thailand's first prominent fine arts academy; the Silpakorn University. Before the arrival of Islam , Afghanistan had close cultural ties with India, and the adoration of both Hindu and Buddhist deities was practised. Examples of sculptures from the 5th to the 7th centuries have survived, suggesting that the worship of Ganesha was then in vogue in the region.
In northern China , the earliest known stone statue of Ganesha carries an inscription dated to The canonical literature of Jainism does not mention the worship of Ganesha. From Wikipedia, the free encyclopedia. SUB AS subwoofer pdf manual download. It does have a screen cover. Our model has holders for 15mL tubes, 50mL tubes, and multi-well plates. Both models were developed to predict surface fatigue. Welcome to RCFoam! RCFoam is a retailer and wholesale distributor of foam, carbon, and other RC hobby related products. Model NO. Filter your search results with the tool to the right of the listings to find the exact make and model you need.
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